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Saint John Bosco, commonly known as Don Bosco, is an Italian priest who was born in 1815 and died in Turin in 1888. |
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He consecrated his life to young people, developing an educational philosophy and a spirituality inspired by Saint Francis
of Sales. |
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That is why the congregation he founded is called Salesian and those who live his spirituality belong to the SALESIAN
FAMILY. |
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TEACHER AND FRIEND
by Pascual Chįvez Villanueva
THE THOUSAND FACES OF DON BOSCO
AS SEEING HIM WHO IS INVISIBLE
This year I shall be
speaking to you about Don Bosco, reflecting each month on some aspects
of his multifaceted personality, as a man and as a pastor… He appears
to us as a splendid
blending of nature and
grace...
A
Man, Don Bosco, rich in
the virtues of his people and filled with the gifts of the Spirit,
someone who travelled as seeing him who is
invisible (Heb.
11, 27). I want to speak about this incomparable father of ours,
gazing at him through the prism of the Word of God. Don Bosco is like
a diamond, whose facets show us the features of an attractive
personality, and allow us to discover in their totality the splendour
of holiness.
◙
“What you have
learned and received and heard and seen in me, do”
(Phil 4, 9)
Writing to the Christians in Philippi, his favourite community; Paul
dared to present himself as a model: rather than a teacher to be
listened to, he wanted to be an example to be followed; he knew very
well that the apostolic tradition
that he had received and handed on as an inheritance to the
communities that he founded, was made up of both the teaching that was
given and a coherent way of life. For the words of the apostle to be
effective they need to be accompanied by the witness of the life of
the preacher, for the simple reason that the only credible language in
which to speak of God is life itself. It is essential that the
disciple has heard
what he has to learn,
seen
what he has to do, put into practice
what he is going preach; a Christian is a teacher not because he knows
but because he lives what he teaches. In this way the apostle
becomes the “measure” for his followers: his best lesson will be not
his instruction but his own way of living it. A Christian community is
well founded when it is established by an apostle in whom the Gospel
and example and perfectly combined.
◙
As Paul was for the Philippians, Don Bosco is the
model for us:
what he said, what he did, his ideas, his life, his view of the world
and his efforts to change it continue to be the source of our gospel
inspiration and the basis of our creative fidelity. The Salesian
Family, which in Don Bosco has its own apostle and founder accepts his
teaching because for us he is not simply a memory from the past but a
charismatic presence who is alive, working and pointing into the
future. We are the sons and daughters of a man who has left us as his
testament a “gospel” to preach and an “apostle” – himself! – to
imitate. Our fidelity to this father/apostle is expressed in a
heartfelt acceptance of his teachings and a creative imitation of his
preferences, and implies the implementation of his project and
conformity to his way of life. Our task is to live as his heirs:
children trying to identify with their father. My predecessor Fr
Viganņ said:: “The Salesian for these new times was born with Don
Bosco”.
◙ The rich mosaic of salesian holiness is the most
eloquent testimony
of what it means to be imitators of Don Bosco as he was
of Christ. Our way of being saints is that of being Salesians.
Salesian holiness is a real experience shaped according to a model
that is certain and saves us from either retreating into the past,
that is from nostalgia for times long gone, or being too easily
carried away by the future just because it has yet to come. In
addition, since Don Bosco is – “that genius of holiness”, as Paul VI
called him – the expression of our way of being Christians, salesian
holiness, we can find in him as a programme already tried out, a path
already trodden, open, passable, “The ‘Don Bosco of the Oratory’ full
of faith and dynamic, docile and creative, firm and flexible at the
same time, remains the pattern of behaviour for all his sons.” (GC 20,
197). A hundred and fifteen years have passed since his death, and Don
Bosco continues to be the model of life for those who want to make
their own his experience of God among young people, and his apostolic
project on their behalf. Today, as ever we need to learn from him the
way to respond to the challenges of the present time so as to find
solutions. In a word, Don Bosco lives
today through us.
◙ |
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THE
THOUSAND FACES OF DON BOSCO
SAINTS...
IT’S NOT DIFFICULT
“The holiness of the sons proves the holiness of the
Father”, wrote Blessed Michael Rua, the first successor of Don Bosco,
to the Rectors when he sent them the Founder’s letter/testament, on 8
February a few days after his death.
A
hundred and fifteen
years have not been able to diminish the force of the challenging
statement of Don Rua the holiness of the sons is the proof of the
holiness of the father. The task he gave the Salesians immediately
after the death of Don Bosco continues today for those who see him as
their father, as was reaffirmed by John Paul II at the recent General
Chapter when he invited the Salesians to be “saints and formers of
saints”. The first generation of Salesians, even though they had no
doubts about the holiness of their “father and teacher” were unable to
proclaim it with certainty until the Church recognized it solemnly.
In the meantime the holiness that was being lived in working for boys,
putting into practice the extraordinarily simple but highly effective
method used by Don Bosco would be the strongest argument in favour of
the holiness of the founder. And it was a great success: in the
footsteps of the father a great number of his sons made their own that
attractive kind of, almost “homely,” holiness, that is the holiness of
work or of the playground.
¸
Precisely because we are the heirs of saints,
in so far as we are part of the Salesian Family we are called to show
by a genuine and full Christian life that our patrimony of holiness is
still alive. This will certainly be the best gift we can offer to
young people, as Fr Viganņ insisted in celebrating the conclusion of
the centenary year of the death of Mother Mazzarello: “It’s true
that there are many things to be done. But if we fail in this we won’t
be evangelizers of young people today. We mustn’t deceive ourselves:
holiness is the launching pad for everything we can do, for the
effectiveness of our friendship and of our work with young people.. we
have to get back to having holiness as our programme; we have to
re-launch our holiness.”
¸
It
has to be something exciting,
because Don Bosco has left us as his legacy a special kind of
holiness, one based on simplicity and kindness, that makes us good,
pleasant, always on hand, and one that is capable of attracting young
people, as a magnet attracts iron. The Salesian Family is the trustee
of this vocation to holiness that Don Bosco brought to the world: this
was his gift to young people and it will be “the best gift that
we can offer to our young people today.” I would go further: “poor and
abandoned youth” have a right to our holiness. Paraphrasing Don Bosco
I would say that it is fascinating to be saints because holiness is
luminous, it has a spiritual ‘charge’, a radiance, a brilliance, an
interior joy, a limpid quality, a transparency, it is love taken to
the limit. Vatican II reminded us that “the whole Church is called to
holiness” (LG 39); the extraordinary Synod that commemorated it twenty
years later proposed holiness as the pressing need of our times; the
present Holy Father pointed to it as the priority for the Church of
the new millennium. “It would be a contradiction to settle for a life
of mediocrity, marked by a minimalist ethic and a shallow
religiosity…The time has come to re-propose whole heartedly to
everyone this high standard of ordinary Christian living.”
(NMI,
31)
¸
The
word "holiness" should not frighten us,
as though it meant living at an impossibly heroic level, reserved for
a few privileged souls. Holiness is not something we do, it is rather
the free sharing in the holiness of God, and therefore it is a grace,
a gift before being the result of our efforts. It means that the whole
person (mind, heart, hands and feet) becomes part of the mysterious
sphere of the purity, the goodness, the generosity, the mercy, the
love of Jesus. It is a total handing over of ourselves in faith, in
hope and in love to Jesus, to the God of life; a handing over that
takes place day after day with love, serenity, patience, generosity,
accepting the daily trials and joys with the certainty that everything
makes sense in God’s eyes, that for Him, everything has value and is
important. ¸
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FATHER AND
TEACHER
THE
THOUSAND FACES OF DON BOSCO
THE
MAN WHO WAS A GIFT |
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For everyone Don Bosco
was a gift from heaven: for the Church, for the Salesians he founded,
for the countless boys he knew personally and for the millions who
have come after him down until today, and for all the branches of the
Salesian Family... |
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Everything
we want to know about the “salesian spirit” we can find incarnated in
Don Bosco. He is the model, the father the teacher. We all need people
on whom to model our lives. For us he is the way to human completeness
and to the faithful following of Jesus. Even though the actual
circumstances in which we are living are very different from his, his
image and his project continue to have a striking relevance.
• He really was a father for so many boys
who had no one in their lives they could hold on to and so experience
the fatherhood of God. So he was too for the Salesians who at his side
had discovered the meaning of life, and like him had learned to live
it devoting themselves to the young. He continues to be so now as we
see him the incomparable father of a great spiritual family.
If the fatherhood of Don Bosco evokes the divine fatherhood, his image
as teacher recalls some features of the Divine Teacher who was his
guide in the dream he had at nine and subsequently. From him he
learned the language to use with the young: “Not with blows but with
kindness”. Only in this way could they experience the love of God. We
know that Don Bosco reflected a great deal on this, arriving at the
point of discovering that “it is not enough to love, it is necessary
that young people know they are loved.” Is it not a stroke of genius
to describe education as “a question of the heart.”?
• We consider him “father and teacher”... but
young people too, especially those who most need to
experience God’s goodness, as well as all those who have the mission
to educate them: parents, teachers, educators, pastors...
Like all great men, he was someone with a single great cause: the
young: they were his mission, his daily concern. For them he developed
all his human resources, for them, under the action of the Spirit, he
constantly transformed himself. It is said that when God sends a great
saint into the world he gives him a mission with which he will
sanctify himself. So it was with Don Bosco, who in educating young
people and in seeking their salvation found his own holiness. And not
so much as a reward for his labours and concerns - which were
certainly great, but above all as a result of the unity within himself
which led him to be at one and the same time all for God and all for
the young; full of “dreams”, and at the same time with his feet on the
ground to a remarkable degree.
In our days which are marked by the absence of a father figure, Don
Bosco still offers himself as the model of a father with all the
loving kindness of the Preventive System and the challenge of “Da mihi
animas”, knowing that the young need in the first place love, but that
this then translates into education, so that they grow to maturity and
successfully face up to a life that is becomng always more competitive.
• Having Don Bosco as father and teacher
means preserving God’s gift. Allowing him to guide our life, making
the effort so that his spiritual experience can guide ours, will make
us live under the impulse of divine grace, experiencing God’s action
within us. Whoever lives in Don Bosco’s house, learns at his school,
lives the gift of God and knows how to be grateful. God has pointed
out to his creatures a path that requires great effort so as to
experience his closeness, and to experience his goodness; following
the teaching of Don Bosco, his fatherhood is the salesian way to feel
oneself in God’s arms. It is here that is to be found the capacity of
cheerfulness -so typical of the salesian system - to lead to holiness.
Recognizing Don Bosco as a gift of God forces us to consider him as an
instrument, a means for us to experience God, compells us to
appreciate him much more and to know him better, to take his teaching
seriously and to live his fatherhood in a radical way. • |
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